The Genocide Pakistan Committed against Bangladesh (Mar.-Dec. 1971)

In commemoration of the Bangladeshi genocide that began (sort of) on March 25, 1971.

re the myth that male sex drive is uncontrollable and stronger than female sex drive

This may get a little … vulgar? uncomfortable? immodest? etc. And very long.  But here’s the idea: 1) there’s a popular myth going around that male sexuality is uncontrollable, and that’s why they get to do the things they wanna do (i.e., “nature” is exploited just to validate male  irresponsibility), 2) this myth has powerful and destructive consequences for women and society at large, 3) this myth is linked to the way we study science, humans, nature, etc., and – and this is very important – 4) if a woman doesn’t wanna have sex with you, it’s most likely because you’re not doing it right (because discomfort doesn’t just come out of nowhere) – but, yes, yes it might also be because she isn’t ready to or interested in having sex with anyone right now. Or ever.

a song for Afghan refugees in Pakistan: Pekhawara Afghanan che khapa na krre by Naghma

With Pakistan evicting some 600,000 Afghan refugees by the end of this year alone, this song, sung by Naghma in 2011 (I think?), is so real and relevant it’s heartbreaking. Song is at the bottom of the lyrics. The Pashto is in Green (one of my favorite colors, yay!). Immense thanks to T. A. S. for helping with translation of a couple of lines/words I was struggling with.

Why are women so picky when it comes to marriage/relationships?

This is disturbing, so don’t read further if you will be triggered.

On the Orlando Mass Shooting – and a note to Muslims who condemn homosexuality

Source

Like everyone else, I’m thinking about the mass shooting at the Orlando club, and I can’t put any words together. There’s hurt, there’s anger, there’s confusion – I will never understand, and I hope I never understand, why and how anyone can take another person’s life, let alone the lives of over 50 people. May God grant them all eternal Peace, may God be their Companion, aameen. For their families and friends and other loved ones, I can’t … I can’t think of what consoling words to share with them. I’m heartbroken that they have lost people they loved. I wish them strength and peace as they cope with these unbearable losses. God be with them, too, aameen.

There are several major issues that are deeply connected to this massacre. I wish I had the time to go into a lot of detail about each one, but I want to at least introduce them here. Maybe I’ll discuss them each in more detail another time, inshaAllah.

Call for Contributors: Women-Identified Sexualities and Islam

Anyone who works on or studies gender-/sexuality-related topics with a focus on Islam might be interested in contributing to the following edited volume. Please consider sending submissions and/or share with friends.

Deadline for abstracts: March 15, 2016
Deadline for complete papers (7500+ words): May 1st 2016
Tentative Title: Women-Identified (lesbian and trans) Sexualities and Islam
Editor: Huma Ahmed-Ghosh (ghosh@mail.sdsu.edu – please contact Dr. Ahmed-Ghosh with questions)

The following call is verbatim from Dr. Huma Ahmed-Ghosh. The accompanying image is from Google.

Call for Contributors—please consider and let your friends and colleagues know!

A google image

There has been very little published work on the above topics in Asia/larger Asia/Asian diaspora. Possible topics and methods include, but are not limited to religion, Quran, Hadith, Sharia, lived experiences of Muslim women, ethnic and regional diversities, oral histories,  feminist theory, research, fiction, and poetry. Authors may use a pseudonym if they prefer. Please send your proposed contribution (abstracts) to Huma Ahmed-Ghosh at ghosh@mail.sdsu.edu by March 15, 2016. Papers will be evaluated for originality and writing style, as well as how all the contributions fit together. Potential authors will be invited to submit full articles in the range of  7,500 + words by May 1, 2016.We hope you will consider writing about your scholarship and experiences, so that these important topics receive the attention they deserve. Publisher has been finalized.

I am hoping that this volume will complement two books edited by me that will be in print (SUNY Press) on October 1, 2015 titled Asian Muslim Women: Globalization and Local Realities; and Contesting Feminism: Gender and Islam in Asia.

 

Islamic feminism and the fear of inciting Islamophobia

https://www.youtube.com/watch?v=leyJaLCf8ks

This conversation needs to take place more widely, especially in feminist Muslim circles as well as in those fighting racism, Islamophobia, and other bigotry in the West: We need a way–a platform–to discuss problems internal to Muslims and Muslim/Islamic history that are rooted in patriarchy and that support and maintain patriarchy in way that would not be interpreted as perpetuating and/or endorsing Islamophobia. I, as a Muslim woman very critical of many practices and beliefs endemic to the Muslim communities I’m a part of, should have the freedom and the space to constructively criticize some of our traditions, even those espoused by the past scholars of Islam who are a part of the “canon” that forms Islamic scholarship and the Islamic tradition. And I should have this freedom and space to do so without worrying that Islamophobes will usurp my experiences, my ideas, my criticism and misuse them for their frightening agenda to hurt and malign Muslims and Islam. The Muslim community (in the West) needs to stop attempting to stifle internal criticism just because “what will the Islamophobes say? Let’s keep the bigger picture in mind here. For the sake of Islam and to avoid the further mistreatment of Muslims, let’s not focus on the negatives of our community and tradition and instead just embrace the goal of fighting Islamophobia.” Why? Because the problems I as a Muslim woman, as a Muslim feminist, face in my community because of patriarchal ideas attributed to “the Islamic tradition” are not important enough? Because women’s problems aren’t important enough to be tackled? This sort of spiritual shaming is an excuse to stifle critical thought–or just to stifle women’s criticism of their communities for not treating them with respect.

The Babarra Massacre of August 12, 1948: Translation and Background of Pashto Song “Margiya Ma Raza Darzama”

The short version of what follows

What happened on August 12, 1948 in Charsadda [EDIT: it’s been brought to my attention that this photo is NOT of the Babarra massacre but of the Jallianwala Bagh massacre (against Sikhs) of 1919.]

On August 12, 1948, two days before Pakistan was to celebrate the first anniversary of its creation (August 14, 1947), the Pakistani government  attacked and killed over 600 Pashtuns during a peaceful demonstration against the unjust imprisonment of several Pashtun leaders demanding justice for Pashtuns. This took place in a town called Babarra in Charasadda, Pakhtunkhwa. Hardly anyone knows about this massacre and Pakistan doesn’t want to acknowledge it; such denial on Pakistan’s part and the ignorance on Pakistanis’, including Pashtuns’, part is unacceptable. We can’t bring the dead back, and we can’t heal the wounded, but there’s a reason history is important. It’s especially unhelpful that Pashtuns don’t know about it because that’s a part of the deliberate attempts on Pakistan’s part to keep Pashtuns as ignorant of their history as possible. I have my theories about why this is so (e.g., aware Pashtuns as a threat to Pakistan), but we’ll talk about that another time.

The Islamic Reform Symposium in Exeter: authority, Muslim feminists, and woman-led prayers

In June, I attended an Islamic reform conference in Exeter, UK. It was a beautiful experience, and I’m saddened that the symposium at which I spoke was the last of the 3-year project – because it would’ve been great to try at it again, hah!

Ramadhan Mubarak, Everyone! Aka: May we all have a feminist Ramadhan!

Dear readers,

The world has been blessed with yet another Ramadhan so that, hopefully, we may all look inside ourselves and ask ourselves what needs improvement in our own selves as well as in the things around us. May this month be a source of inspiration, light, and justice for us all, aameen! May we all have a  feminist Ramadhan – i.e., one in which we recognize and stand up against injustices in all forms but especially against the marginalized members of our community, whoever they are and whatever their beliefs and practices. May our abstinence and discipline give us the strength to stand with those who need our support to be able to continue living and fighting in not just Ramadhan but all other months of the year as well, simply for being who they are. Aameen.